基本資料 | 藏品類型 | 書法 |
文物統一編號 | 故書000221N000000000 抽盤點紀錄 修護紀錄 | |
作品號 | 故書00022100002 | |
品名 |
明董其昌雜書 冊 臨吳琚 Free-copy of Wu Chu’s Calligraphy |
|
分類 | 法書 | |
作者 | 董其昌 | |
書體 | 行書 | |
創作時間 | 明神宗萬曆三十九年(1611) | |
數量 | 一幅 | |
作品語文 | 漢文 | |
釋文 | 歲月豈易考。書法但增慕。摩挲復三歎。欲去還未住。習氣未掃除。齒髮恨遲暮。華亭鶴自歸。長江只東注。寂寥千古意。落日起烟霧。淳熙甲辰上元前三日。遊焦山觀瘞鶴銘有作。延陵吳琚。吳琚書。自米南宮外。一步不窺。京口北固山。有天下第一江山牓書。即其筆也。始於都下見七言絕一幅。不款名姓。但有雲壑居士印。偶閱宋經籍志。雲壑集吳琚撰。則知為琚書。已於新安白岳山。客持晦翁書歸去來辭。迺絕似米元章。後有雲壑二字因得審定。今藏於家。此詩沒於焦山江中。潤州守霍君。為余拓墨本。然已在若若明晦間。不可臨摹矣。辛亥(西元一六一一年)四月廿六日。董其昌識。 |
典藏尺寸 | 【位置】 | 【尺寸】(公分) |
本幅 | 26.1x29.6 |
質地 | 【質地位置】 | 【質地】 |
本幅 | 紙 |
印記資料 | 【印記類別】 | 【印記】 |
鑑藏寶璽 | 乾隆御覽之寶 | |
鑑藏寶璽 | 石渠寶笈 | |
鑑藏寶璽 | 嘉慶御覽之寶 | |
作者印記 | 昌 |
參考資料 | 【類別】 | 【參考資料】 |
收藏著錄 | 石渠寶笈初編(長春書屋),下冊,頁1173 | |
收藏著錄 | 故宮書畫錄(卷三),第一冊,頁120-121 | |
內容簡介(中文) | 董其昌(西元一五五五-一六三六年),字玄宰,號思白,江蘇華亭人。萬曆十七年(一五八九)進士,官至禮部尚書,諡文敏。天才雋逸,善書畫,富收藏,尤精鑑賞。臨摹書蹟,至忘寢食。行楷之妙,稱絕一代。 臨吳琚帖為雜書冊中之三開,書於萬曆三十九年(一六一一),時董氏甫自閩歸隱松江年餘。所臨為吳琚遊焦山觀瘞鶴銘五言詩,董氏評吳琚酷似米芾,而俊峭則有過之,此冊則俊峭外,更多清整之氣息。 | |
內容簡介(英文) | Tung Ch’i-ch’ang (1555-1636) was a native of Hua-t’ing, Kiangsu province. His style name was Hsuan-tsai and he was known by the sobriquet Ssu-pai. He obtained the chin-shih degree in 1589 and went on to become the Minister of the Ministry of Rites. He was given the posthumous title Wen-min. Tung was exceptionally talented and accomplished as a calligrapher and painter; he was also a collector and an outstanding connoisseur. He frequently made free-copies and copies of old calligraphic works to the point that he would forget to eat or sleep. His ingenious semi-cursive and standard scripts were considered the best of his time. These leaves, which are copies of Wu Chu’s calligraphy, are in an album of miscellaneous works written in 1611, the year after Tung retired to Sungkiang from his official post in Fukien. On this work Tung copied five poems written by Wu Chu about seeing the Yi-ho inscription on Mt. Chiao. Tung regarded Wu’s calligraphy as bearing too close a resemblance to Mi Fu’s, but noted that its handsome spirit surpassed Mi’s. This album is not only handsomely spirited, but is imbued with an even greater breath of clarity. | |
參考書目 | 〈明董其昌雜書 冊 臨吳琚〉,收入李玉珉、何炎泉、邱士華主編《妙合神離-董其昌書畫特展》(臺北:國立故宮博物院,2016.01),頁92-95、383。 | |
參考書目 | 何傳馨,〈明董其昌雜書 冊 臨吳琚〉,收入《十全乾隆─清高宗的藝術品味》(臺北:國立故宮博物院,2013.10),頁344-345。 |
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