| 文物統一編號 |
故絲000074N000000006
|
| 作品號 |
故絲00007400006 |
| 品名 |
清線繡梵方圓成 冊 龍女受經
The Dragon King's Daughter Receiving the Scriptures |
| 分類 |
絲繡 |
| 數量 |
一幅 |
| 題跋類別 |
作者 |
位置 |
款識 |
書體 |
全文 |
| 題跋 |
|
本幅 |
|
隸書 |
龍女受經。 |
| 主題類別 |
主題(第一層) |
主題(第二層) |
主題說明 |
| 主要主題 |
佛道人物 |
善才、龍女 |
龍女 |
| 主要主題 |
佛道人物 |
羅漢(應真、尊者) |
|
| 次要主題 |
佛道人物 |
佛道侍者 |
|
| 其他主題 |
器用 |
文玩(琴棋書畫) |
佛經 |
| 其他主題 |
器用 |
如意 |
|
| 其他主題 |
器用 |
枴杖 |
|
| 其他主題 |
器用 |
扇 |
障扇 |
| 其他主題 |
器用 |
傢俱(屏風) |
座椅 |
| 類別 |
參考資料 |
| 內容簡介 |
法華第十二品有「龍女聞經」故事:靈山法會期間,文殊菩薩曾入海至龍宮,度化龍族無量。其中有龍王之女智慧利根,尤能受持此一甚深秘藏之﹝妙法蓮華經﹞,須臾之間便得道成佛。 唐代以來,刺繡便不乏以佛教故事為題材者,稱之為繡畫或繡像。本幅為平針繡法,髮鬚部位皆先設色,以線略繡紋理,障扇、跪墊亦皆先設色後繡花紋,極得圖案妙趣。說法羅漢的坐椅為繡後以色筆添成。 本幅為梵方圓成冊第六幅。
|
| Description |
In Chapter 12 of the Lotus Sutra, there is a story about the daughter of the Dragon King Receiving the Scriptures. During the Buddhist Assembly at Vulture Peak, the Bodhisattva Manjusri travelled to the palace of the Dragon King to preach. Among those present was the daughter of the Dragon King, who was particularly intelligent. She was able to understand the abstruse, esoteric teachings of the Lotus Sutra and in an instant attained Buddhahood. From the T’ang dynasty, Buddhist stories were often subject matter for embroidery. This story was embroidered in the straight stitch method. The hair and beards were first painted with color and then embroidered cursorily with silk thread. The fan and cushion were also first colored and then embroidered, greatly strengthening the abstract decorative effect. In contrast, the chair of the lohan was first embroidered and then completed with touches of paint, a method which created a very different effect.
|
| 參考書目 |
1.葛婉章,〈清人繡龍女受經〉,收入葛婉章編,《妙法蓮華經圖錄》(臺北:國立故宮博物院,1995年初版),頁104-105。
|
| 參考書目 |
黃逸芬,〈清線繡梵方圓成 冊 龍女受經〉,收入鍾子寅主編《法華經及其美術》(臺北:國立故宮博物院,2022.03),頁228-229。
|
| 收藏著錄 |
刺繡特展圖錄,頁116-117、137-138
|
本院文物保存維護依〈國立故宮博物院典藏文物管理作業要點〉及〈國立故宮博物院文物修護業務作業原則〉辦理
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